To Mercy, Pity, Peace, and Love, All pray in their distress, And to these virtues of delight Return their thankfulness.
For Mercy, Pity, Peace, and Love, Is God our Father dear; And Mercy, Pity, Peace, and Love, Is man, his child and care.
For Mercy has a human heart Pity, a human face; And Love, the human form divine; And Peace, the human dress.
Then every man, of every clime, That prays in his distress, Prays to the human form divine: Love, Mercy, Pity, Peace.
And all must love the human form, In heathen, Turk, or Jew. Where Mercy, Love, and Pity dwell, There God is dwelling too.
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📖 About this poem
Blake builds this poem like a small hymn, and it sounds like one — plain quatrains, a steady heartbeat rhythm, the same four words (Mercy, Pity, Peace, Love) circling back again and again until they feel less like ideas and more like a chant you could actually sing in a chapel. What he's doing underneath that simplicity is bold: he takes these abstract virtues and gives them a body. Mercy gets a human heart, Pity a human face, Love the human form itself, Peace even a set of clothes. God stops being distant and becomes recognizable in ordinary people. The poem's real punch lands in the final stanza, where Blake insists that this holiness belongs to everyone — "heathen, Turk, or Jew" — not just his own tradition. That's still startling, and still needed. In an age suspicious of anyone different, Blake's quiet claim that kindness itself is the truest form of God feels less like old religious verse and more like a plainspoken argument for basic human dignity.
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