To Mercy, Pity, Peace, and Love, All pray in their distress, And to these virtues of delight Return their thankfulness.
For Mercy, Pity, Peace, and Love, Is God our Father dear; And Mercy, Pity, Peace, and Love, Is man, his child and care.
For Mercy has a human heart Pity, a human face; And Love, the human form divine; And Peace, the human dress.
Then every man, of every clime, That prays in his distress, Prays to the human form divine: Love, Mercy, Pity, Peace.
And all must love the human form, In heathen, Turk, or Jew. Where Mercy, Love, and Pity dwell, There God is dwelling too.
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📖 About this poem
Blake wrote this as one of his Songs of Innocence, and it reads almost like a hymn a child might be taught to sing. The four words Mercy, Pity, Peace, and Love repeat and braid through every stanza, building a kind of chant that feels less like argument and more like devotion set to music. The poem's boldest move is making those virtues physical: Mercy gets a human heart, Pity a human face, Love the human form itself, Peace a human dress. Divinity isn't somewhere distant above us, it's stitched into bodies, faces, clothing, the ordinary shape of a person. That closing turn, naming heathen, Turk, and Jew in the same breath as universal love, was a quiet, generous challenge to the religious narrowness of Blake's own time. It still lands because the claim is so simple and so hard to actually live: wherever kindness shows up, something sacred is standing right there with it.
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